A Case for the City
Why Christians Should Move to the City and Why We Must Start Churches There
Some say the world’s first cities emerged in the Fertile Crescent, situated between the Tigris and Euphrates rivers in Ancient Mesopotamia. Archeologists have found other evidence for urban areas in the Middle East dating back to perhaps 8,000 B.C. Cities have existed for a long time.
Cities came into existence for a variety of reasons. Some were forts or trading centers that gradually increased in size. Cities like Athens became cultural hubs, while cities like Rome were centers of commerce. Others owe their importance to religion, being centers of worship. Many large cities today can trace their roots back to the industrial revolution, where factories provided jobs and attracted people.
In 1800, only three percent of the world’s population lived in cities. Today, more than half of the world’s population lives in cities. The United Nations says the world’s urban population is doubling every 38 years and estimates that three out of five people will live in cities by the year 2030. For thousands of years, people have been congregating in cities; it appears that this trend is accelerating.
The Bible and The City
Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, “Build houses and live in them; and plant gardens and eat their produce. Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease. Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf; for in its welfare you will have welfare.” – Jeremiah 29:4-7
The Bible is full of concern for the city. The above passage indicates that Jewish exiles in Babylon were actually sent there by God. They were to live in the city, raise their kids in the city, and look to the welfare of the pagan city. The city wasn’t the enemy – it was a crucial part of God’s purpose. God’s people weren’t there to boycott or to separate, but to settle down, live life and influence the culture.
It stands to reason that if God-fearing people would live life intentionally in this urban environment, then the city itself would reap spiritual and physical benefits. James Boice says that the single most effective way for Christians to be “salt and light” and a “city on a hill” would be for a large percentage of the nation’s believers to move into the largest U.S cities and live out their lives there.[1]
In the final words of the book of Jonah, God shows his concern for the 120,000 people living in the city. However, the Bible also mentions the cattle. In an agrarian and farming society, cattle were central to the economy. Here, God is demonstrating his concern for the economy and welfare of the city.
Ray Bakke argues that Christians are the only people who can truly discuss the salvation of souls and the rebuilding of city sewer systems in the same sentence. From Isaiah 65:17-25, Bakke says that when cities are filled with the peace of God, the result is:
- Public celebration and happiness
- Public health for children and the aged
- Housing for all
- Food for all
- A strong family support system
- An absence of violence
- Meaningful work
These are not liberal or social justice issues – they are Biblical issues. Christians and pastors should seek the welfare or peace of the city, actively seeking to meet needs, do justice, and benefit the general well-being of residents.
The city has a special place in God’s heart and God’s Word, with more than 1,200 references to the city in the Bible. Of course, heaven is a city. We know its dimensions and description, and we know that people from every nationality will be represented there. The book of Revelation uses urban language to describe our eternal home. If you’re biased against the city, then you might have a difficult time adjusting to heaven.
The Church and the City
With his disciples gathered around, Jesus told them that they would go into the world and be his witnesses, beginning in Jerusalem, extending to Samaria, and ultimately reaching the ends of the earth. Those disciples were gathered in Jerusalem, the hub of Judaism. Jews from all over the world would come to the city to celebrate Pentecost, and it was here that Peter preached the sermon recorded in Acts 2. People from the countryside, heard the sermon preached in the city, and the church grew rapidly.
From their location in Jerusalem, these disciples took the message of Jesus throughout the world, primarily moving from city to city. As people were converted to Christianity, they formed communities of faith. In the book of Acts, you’ll notice that Paul planted churches in cities along major trade routes. These were strategic and influential locations. The early church grew and increased in influence because it was an urban movement. In contrast, the modern church is losing relevance because we are avoiding the city.
If we penetrate cities, the gospel will travel. To borrow more language from Bakke, large cities act as magnets – drawing people into them, and magnifiers, broadcasting ideas into the surrounding areas.
Why Christians and Churches Must Engage the City
First and foremost, cities are populated. There are more than 500 cities in the world with populations greater than 1 million people. There are twenty-one “mega-cities” – cities with a population of more than 10 million people. Like never before, people are gathering and living in cities.
Seventy-five percent of the United States population lives in urban areas. Nearly one in five Americans lives in one of the five largest metropolitan areas in the country.
New York has a population of 12 million people, with more than 20 million people living in the larger metropolitan area. Just three percent of the city is evangelical Christian. We send mission teams to foreign countries that have a larger Christian population.
It makes sense that if we want to go into all the world and make disciples, we should start where the majority of people live. Like never before, people are flooding into cities. The church must go there.
Secondly, cities are diverse. Chris Clayman from All People’s Initiative[2] reports that there are over 500 language groups in New York City with significant population. With many ethnic neighborhoods, you can minister to many groups of people in one city. If you reach New York, you really can reach the world. Cities tend to be more diverse than small towns, suburbs and rural areas.
Thirdly, Christians should be about the good of the city. Jeremiah 29:7, a verse quoted earlier, shows that God’s heart for a city, even a wicked city like Babylon, should translate into Christian concern. Simply put, God cares about the economy, the education system, and the political environment. Daniel, Moses, Esther and Nehemiah are all Biblical examples of people who were raised in secular cities, who impacted their culture for God.
In Genesis, we see Abraham’s negotiation for the survival of Sodom based on the presence of ten righteous people living in the sinful city. In Jeremiah 5, we learn that God indeed saved a city because of the presence of just one righteous person.
“There is a relationship always between the presence of the godly and the preservation of communities,” writes Ray Bakke in A Theology as Big as the City.[3] If Christians took hold of the gospel, and lived out their faith in cities, we could see renewal and transformation.
Fourth, cities are influential. New York City is arguably the most strategic city in our nation and the most influential city in the world. It is a hub of international finance, a leading center for the arts, and headquarters for the United Nations. Cities like New York influence the beliefs and behaviors of the entire country.
Socrates said, “The country places and the trees don’t teach me anything; the people in the city do.” Cities shape us through their cultural influence. Cities are the epicenter of new ideas, trends, products, and innovation. They influence towns, villages, other cities, and the world. Major cities like New York, Los Angeles, Boston and Dallas can be a training ground for church planters and church leaders. Churches in these cities can influence churches in surrounding areas.
Finally, cities need Jesus. The Church Multiplication Alliance[4] says 20,000 churches need to be planted in order for New York City to have the same population to church ratio as most southern states. Millions of people live in New York, and when compared to other parts of the country, the city is underserved by evangelical churches.
David Claerbaut, in Urban Ministry, said, “Christianity has failed to make an impact on three major areas: The Hindu culture, the Islamic society, and the major cities.” If we want to reach the country for Christ, we should start in the cities.
In saying this, I do not believe God is calling every Christian to live in the city and every church planter to begin a new work in the city. However, I do believe that far too many Christians pursue comfort and safety, avoiding tough places along the way.
Children in the City
Some argue that large cities are not good environments to raise a family. However, there are several reasons TO raise children in the city.
- Their faith will be challenged. It’s not the job of a parent to protect their child from every bad influence, but to teach them how to respond and live. Craig Groeschel says that it’s the job of the parent to transfer a child’s dependence from their parents to God alone. Living as a Christian in the city is a great way for parents to train and equip their children to be followers of Christ.
- In the city, children are exposed to culture, art, and music. These powerful forces can shape education, hobbies, and faith. Cities provide tons of opportunities that do not exist in other places.
- Children can have diverse friendships. Though we have come a long way, we still have much to be done in the area of racial reconciliation. Racism is a serious issue that cuts against the heart of the gospel. It’s important that my children have friends from different races and faiths. This can happen to a greater degree in the city.
- Kids can be missionaries, too. Missionaries frequently serve oversees with their families, and they say their families are stronger because of it. Serving Jesus, advancing the gospel, and being the church isn’t just a job for adults. Children can and should be a part of the process.
- The city will teach them not to be intimidated. I want my children to own their faith, and the city will help sharpen that. But it will also help them learn to have conversations with people from all walks of life.
Christians Must Integrate Their Life and Faith with the City.
Bob Roberts, the Senior Pastor of Northwood Church in Keller, Texas[5] discusses a model of ministry centered around the word domain. Society is made up of several domains: Economic, Arts/Recreation, Medical, Government, Education, Science/Technology, Media, and Social. Community transformation can occur when just a few Christians engage these domains with the gospel. Bob argues that the Great Commission will not be accomplished because of pastors and missionaries (though they are valuable), but by the disciple of Jesus, who willingly lives, serves and works in his or her particular domain.
In this sense, one’s vocation is connected to one’s calling. The ministry of the church is decentralized, but its impact is heightened. Rick Warren captured the heart of this with his statement that “every member a minister.” Christians must also come to see themselves as missionaries. The Christian teacher doesn’t need to work in an exclusively Christian environment; in fact, she should teach in the worldly arenas where her influence is most needed. The Christian businessman does not need to resign from his position to work for the organized church; he can conduct business guided by Christian principles and influence his colleagues with the gospel.
As Christians work in their respective fields, and live intentionally, God is honored. This is the heart behind Christians engaging in whatever domain of society they find themselves. It’s a model of ministry that’s reproducible and sustainable.
Churches Must Launch New Works Focused on the City
Starting new churches is a crucial component of the great commission, and it was the strategy of Paul in the book of Acts. As Jesus was a church planter (see Matthew 16:18, we should work to spread the gospel through establishing local, contextualized churches around the world. Tim Keller gives five great reasons to start new churches.
- The best way to evangelize a city is not through evangelistic programs but through evangelistic churches. Nothing else—not crusades, outreach programs, parachurch ministries, growing mega-churches, congregational consulting, nor church renewal processes—will have the consistent impact of dynamic, extensive church planting.
- The best way to increase the number of Christians in a city is not through church renewal but through church planting. Transfer growth only moves Christians in a city around from one church to another; therefore, the only way to significantly increase the number of Christians in a city overall is by significantly increasing the number of new churches.
- The best way to renew the existing churches of a city is by planting new ones. Congregations who engage in church planting efforts rarely suffer when it comes to attendance or giving. In fact, existing churches often see renewal and revival that accompanies joining with God’s mission.
- The best way to reach the sheer diversity of the city is through new churches. New churches are the best single way to reach new residents, new people groups and the younger generation for Christ.
- New churches are the only ministries that become self-supporting and expand the base for all other ministries in a city. Because new churches bring large numbers of non-churched people into the life and work of the kingdom, church planting is by far the fastest way to grow the number of new givers to the city’s kingdom work. New church development, then, is the ‘tide that lifts all boats’ and offers the best way to help all the other ministries in a city thrive and grow.
Barriers to Church Planting in the City
Cost. While this is not the most difficult barrier, it’s the largest one on the surface. Many church planters are immediately turned off by the impossible task of living and doing ministry in the city. New York is the most expensive city in the United States. What costs $1 in Kansas City, costs $2.17 in New York City. Housing is four times the national average, while income is only twice the national average. Other cities are also expensive.[6]
However, once a church is established and growing, there’s a strong financial base for ministry. What’s expensive on the front end can yield exponential return on the back end. Churches from across the country must support churches in the city, to a greater degree than other places. Cities offer the greatest opportunities for exponential influence. Yes, the risk and cost are higher, but the impact can be greater.
Social Learning. Language isn’t the only cultural barrier; one must learn the context of life and faith in a city, and this is drastically different from life and faith in the suburbs. The city is expensive. It’s complex. It’s mobile. American Christianity has historically valued privacy, safety, homogeneity, sentimentality, space, order, and control…the city is filled with ironic, edgy, diverse people who do not value these things at all. Pluralism and post-modern thinking are the norm.
Cultural adaptability is a critical skill for every church planter. When the church planter learns, he must learn more than facts and figures; often, he must learn a new way of life. Like Daniel, church leaders must master the traditions (while often rejecting the values) of a culture and context. When moving to a new city, Tim Keller and City to City strongly advocate the idea of a “year zero” – taking a year to learn the hopes, dreams, and fears of a city before launching public services. Failing to contextualize properly will cause you to launch the wrong kind of church, and could ultimately lead to catastrophe.
Models of ministry that are effective in the south may not work in the northeast. In fact, they can actually prove to be detrimental, to the church plant itself at to the witness of the universal church in the city. It’s absolutely imperative for the planter to take time to understand the ethos of the city and do the hard work of contextualization. A lot can be learned from books, blogs, documentaries, but a significant amount of time must be devoted to in-person intelligence gathering on the ground.
Many church planters do not have the staying power to weather the initial storms that come in the first few years. When funding dries up or ministry doesn’t follow their preconceived notions, they move on to easier ministry opportunities. Planters must be committed to learning, and act with patience, steadfastness and faithfulness.
High Turnover of People. Tim Keller says, “The rapid turnover and high attrition rate of city dwellers poses a major challenge to the church planter seeking to develop committed leaders in his nascent congregation.” Developing leaders and making disciples in the urban context is different from suburbia. Discipleship, leadership development, and relational evangelism all face significant challenges due to the high turnover rate of people.
Conclusion
In North Georgia, there’s one evangelical church for every 750 people. In metropolitan New York, there’s one evangelical church for every 40,000 people. Though it’s expensive and difficult, we MUST find ways to plant a large number of churches in large cities. When we do, we will see a trickle-down effect and regional influence.
Just like New York has become a hub for media, fashion and finance in this country, the city can become a training center and hub for church planting. The gospel compels us to overcome the obstacles and respond in faith. The mission is critical and the time is now.
Again, not every Christian should move to the city. However, many more should. We must be open to following God to difficult places, choosing to heed God’s call over our own comfort and safety.
[1] James Montgomery Boice, Two Cities, Two Loves: Christian Responsibility in a Crumbling Culture (Downers Grove, Illinois: InterVarsity Press, 1996).
[2] Learn more about the All People’s Initiative at www.bcnychurchplanting.org/uploaded_files/API%20Flyer.pdf
[3] Ray Bakke is one of the leading voices on urban life and ministry. I highly recommend this book to everyone wanting to learn more about God’s heart for the city. http://www.amazon.com/Theology-Big-City-Raymond-Bakke/dp/0830818901/ref=sr_1_1?ie=UTF8&qid=1296834244&sr=8-1
[4] The Church Multiplication Alliance is a partnership between the Redeemer Church Planting Center, The NYCLC, Concerts of Prayer Greater New York, 10 partnering denominations and the Churches of Greater New York. The purpose of the CMA is to promote and pursue strategic collaborations to sustain an effective church planting movement in metropolitan New York City.
[5] Northwood Church provides training to church planters through a four-day module. Learn more at http://www.northwoodchurch.org/glocal_ministry.php?id=13&tab=23.
[6] Here’s a simple cost of living calculator that will compare your current annual salary to what you need to make in a new city: http://www.bestplaces.net/col/